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The main focus of this article is on the policy, which was imposed by Aurangzeb during his reign on Mughal ie. Religious Policy. These kinds of policies were introduced before also but later on lost their existence but as the Aurangzeb took his reign he again brought this policy. Along with this policy there was also Jizyah, which is very important for understanding religious policy. Other kings also introduced Jizyah earlier but same as religious policy this also lost its existence and was again the re-imposed by the Aurangzeb on the people. Religious Policy’s main concern was that of Islam and people who were not belonging to this religion were being charged a tax. And this was the same tax namely Jizyah. Jizyah was taxed on non-muslims. There have been many changes after this many people got converted for escaping and many left with their own religion but used to pay. But there were some exceptions to these taxs, which will be discussed later. In this article we will find how was Aurangzeb, his administration, his policy and how this policy came and what were its impact

Period: (1868-1939) Lakhpat, an oldest port of Kutchh, lying near the Indus river was a native soil of his family tree. The population dropped from 15000 to 2500 persons in 1851 due to severe famine, and the area became almost desolated. His grandfather, Thavar walked down to Badin, Sind with some Ismaili families. Later on, Thavar is reported to have gone to Muscat, located on the Gulf of Oman coast and isolated by a hill range. Thavar is believed to have worked with Baledina Asani (1802-1896), the Estate Agent of Imam Hasan Ali Shah in Muscat. He made Gwadar as his next home, where he died. He was survived by three sons, and Mehr Ali was a famous figure among them, who was also called Meruani or Meru and he had three sons, Muhammad, Datoo and Bana. Datoo, the son of Meru of great talent and merit and striking calibre was born probably in 1868. Religion was a deep and abiding place in his heart since childhood. Born and bred in Gwadar, he took little education at home. He however knew Kutchhi, Sindhi, Gujrati and English to some extent. He could also speak Persian soon after his journey in Iran in 1923. He married to Kaisarbai, the sister of Varas Muhammad Remu (1860-1924). He was an ordinary fish and cotton merchant, and associated for a long time in the business of Varas Muhammad Remu as a partner. Soon after the death of Varas Muhammad Remu in 1924, his business remained to the extent of fish.

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